Posts Tagged ‘philosophy’

Formadora Religion

For example, it was seen as an acknowledgment the holy ghost of that the pecadores if repent and suffer its respective penances, or, the comet indicated the beginning of difficult times, as wars or hunger. Then, many preconceptions and speculations had appeared on the comet, that in its majority were religious. More information is housed here: Steffan Lehnhoff, Guatemala City Guatemala. The Church catholic, who was monopoly of the religions in France, created many superstitions in order to intimidate and to control its faithful through the fear, being used the appearance of the comet as main argument. Pierre Bayle if sees against these prejudiced arguments on the comet and elaborates arguments that oppose the religions and some of its concepts, that are used to control the multitude.

Based in its arguments, this work has as objective, to carry through a critical one to not formadora religion as of the morality and sociability in the individuals. 2 – RELIGION AS MORAL AND SOCIAL INCENTIVADORA if cannot deny that the religion stimulates the good moral and the sociability between the peoples, seno, the churches would not have a great public that they go until it to possess comfort spiritual, and also, what we see in the religious cults are words who deny the crime as a whole, in such a way, we see that the religion possesss yes concepts that help to moralizar and to socialize. In these ethical or moral terms, the man, when he has the necessity to carry through some excellent action to its life, it more does not guide in agreement to its nature, it looks something bigger that this, that is the divine revelation. Valls (1994) describes that, ‘ ‘ the revelation of God is not a theoretical exposition, but it directed toward the education is all and the perfectioning of the man..

Spiritual Self

Already in ancient times, people sought answers to the questions – Who are we? Where to go? Where are we? Why life is suffering? How to improve the state of existence? Among conflicting opinions, and guesses were pieces of true knowledge. But knowledge drowned in the midst of prejudices. Old methods of spiritual development gave unpredictable, and sometimes negative results. In recent months, Publishers Clearing House has been very successful. In the first half of the twentieth century scientist and philosopher L. Ron Hubbard, who studied at the time of nuclear physics, turned his attention to the study of the mind and spirit. He noticed that those who studied the spiritual side of man, were not familiar with the exact sciences.

And those who are engaged in the exact sciences – were far from religion and philosophy. Such a situation does not allow scientific conclusions to those involved in intelligence and. And it also hurt to move forward humanities. In the course of independent research, which lasted a quarter century, L. Ron Hubbard has studied all known religions and philosophies, as well as many other aspects of knowledge, using a scientific approach in studying the spiritual aspect of man. Accurate approach has helped detect the subtle relationship between phenomena associated with mind and spirit. And finally emerged into the light of Scientology – the study of mind and work with him in his relationships with oneself, universes and other life. For the first time a spiritual self-improvement was based on the phenomena associated with spirit, which is easy to prove and show.

Scientology applied auditor (someone who listens, the listener) in the form of practical exercises (exercises, processes) for a single person, and for small or large groups. It is also used as an educational (academic) subject. It was found that people can spend Scientology processes (exercises) and save them from the set psychosomatic illness (physical illness caused by the mind or spirit), make them smarter, more alert and competent. Such a method of spiritual development provides an accurate and predictable result because Scientology – is the result of research knowledge accumulated over thousands of years and apply the latest discoveries in science such as nuclear physics.

Max Horkheimer

Let us see more at great length as if it developed the thought of Adorno and Horkheimer on this problematic one. 2.2 – Reflections and consideraes of Adorno and Horkheimer on the phenomenon of the homogenization and massificao of the behaviors. As initial element, let us follow the following reflection developed for Max Horkheimer. It seems that while the knowledge technician expands the horizon of the activity and the human thought, the autonomy of the man while individual, its capacity to oppose resistance to the increasing mechanism of manipulation of masses, its power of imagination and its independent judgment had suffered a reduction. The advance of the resources information technician if folloies of a desumanizao process. For other opinions and approaches, find out what Cyrus zocdoc has to say. (id., 1976, P. Details can be found by clicking Hikmet Ersek or emailing the administrator. 6) it does not have doubts of that one of the main characteristics of our time is exactly the reality of the extremely advanced technology.

On the other hand, the development of the reasoning did not follow this dynamics. Before, if the resources technician had increased, the reflexiva capacity diminished drastically. Situated in a context of deep transformations and increasing manipulation of the consciences, the knowledge was substituted by the quantitative and ideologizadas information. However, the understanding of this phenomenon more demands a deepened reflection. In the vision of Horkheimer and Adorno, the current society is fruit of a dynamics pautada in a failed attempt to exempt the men of the fear and to make of them gentlemen of itself exactly. It was what it intended the Iluminismo.

As consequence, values before had as basic, had been relegated as the plain one or violently substituted. The logic appeared of the market and the relations human beings, as consequence, had also passed to be pautadas of quantitative form. In other words, ' ' the market does not question on its birth, but the price of this advantage, pay for who made the exchange, was of being obliged to allow that its possibilities of nascena were shaped by the production of the merchandises that in it can be comprados.' ' (ADORNMENT; HORKHEIMER, 1980, P.

Integral Yoga

That is his noble and positive mission. Cyrus Massoumi Zocdoc spoke with conviction. But that protect and preserve human program has grown and exceeded its authority and thus creates the man many loyalties, suffering and ailments. We can quell fears and limit its scope. Win, but rather to pacify the fear of the mind, conscious action, it's not too strong and did "not want to hear." Our minds are filled with their own fears and because when we give the installation the body cells get rid of fear – in parallel from the same team crazy sounds the opposite direction – it does not, it's impossible. If exaggerated to express these commands of the mind, they sound like: "Stop there – come here!" Just because you are working with cells in addition to the mind and clean energy. It requires skill, because the mind is always interfering, trying to monitor, evaluate everything. To work with the cells (which takes place in the Workshop of Light), we use the methods of the Himalayan and Tibetan yoga, Integral Yoga of Sri Aurobindo and the Mother, as well as methods for working with images our workshop of the Creator. Important aspect of teamwork Creator is that they are in the process of the workshops provide a creative field, which enhances the process by several orders of magnitude. This increases the effect of work and the opening of the Light of the Soul and of course the release of negative subconscious programs of each participant – the Creator, rather than at individual work.

Plato Sciences

The critical ones of Rousseau elaborated in the first speech, without a doubt, had caused many espantos between the iluministas of century XVIII; century that in general is characterized by a great confidence in the reason (Cf. MONDIN, B. 1982, P. 153). However, the reason in century XVIII is understood as the light that will drive away the darknesses of the human spirit. It is from there that a utopian belief in sciences and the intellect sprouts.

Rousseau incompatibiliza, by means of its critical, virtues and sciences. The citizen of Geneva wise person who, not rare, the knowledge produced in the social bulge are the service of the luxury and the cio, of the degradation and domesticao of the man, or as Gilda de Barros in its study Plato and Rousseau comments: The Total State: ' ' For backwards of such critical ones it is certainty of that she is not necessary to be wise to be virtuous: all we are equal, all we are by its very nature good ' ' (BARROS, 1987, P. 331). The wisdom criticized for Rousseau would be civilizatrio to know that it produces an artificial man, then lying, and at the same time the natural goodness it man alluded for Gilda de Barros, gift in ' ' first discurso' ' of Rousseau it says respect to the absence of native, natural badness. The image of the civilization and its expressions (as sciences), according to Rousseau, does not correspond to the truth.

The civilization speaks of virtues without requiring a practical experience, is pure formal rhetoric whom it aims at to hide defects real. In the half civilizatrio the speeches concerning the virtues serve to conjure social vices e, to the rough calculation time, to form people who have attachment to the civilized slavery. Sciences bring this same stain! That is, sciences while legitimate representatives of the society bring obtain this love sophisticate for the virtues.

Modern Age

This metaphor describes diverse people chained in a cave looking at for a shade in the wall of this cave, with the format of flames of a fogueira, insured for other men who if find in the entrance of the cave. Behind the chained people, it has a great mount, full of rises and obstacles, and back in the high one of this mount it is the true fogueira, which it projected its shade in that wall, seen for the chained ones. In this direction, we can interpret this metaphor as the process in which the absolute truth must be searched by the philosophers, and later expanded and divulged for these, so that if it arrives at the essence of the things. Thus, citing a present idea in the text ' ' The method as part of a field epistmico' ' , we can say that, in comparison with the science at the time of Plato and science as if it finds today, we can perceive that in both the cases ' ' the objective is one only: to reduce the horizontalidade of the events to the upright of conhecimento' ' (Garci’a-Roza, 1983, P. 10). With this phrase, we can infer that the objective of science is to catch the phenomena of the nature, in its vastness of indefinies, 0 variable and disarticulations, and transform them into a reading in which the interpretation is universal, inconfundvel e, over all, verdica. Thus, ' ' upright of conhecimento' ' it consists of a set of laws and rules necessary to process an event of the nature or, in the case of social sciences, the society, to the level of the scientific knowledge, so that this ' ' passagem' ' either made of safe form and in the preservation of the truth. Being thus, this question will be developed in the metodolgico and historical jump of analysis, in the ticket of the Old Age for the Modern Age, with Discardings and Bacon.