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It is that we separate the form of matter and assume it in its pure essence. For the concept of unity and totality to explain us to ourselves. That involves us in the problem of universals and individuals. In addition to the problem of multiplicity. Since achieving perceive that the pure drive is one indeterminate. But if we separate it will be made up of parts.

Now the separate parties no longer represent me the unit. But me They allow to study the unit to then conceive it as it is, pure and indeterminate. Perhaps this separation is that allows me to identify their properties. Then analyze it as a whole. The existence in Act is what allows that each of its changes represent its essence being as it is. Matter and form, but if I’m still separating it not I can conceive it as it is in its existence therefore call it unit. As well as the body and the soul.

Since I can not imagine the soul without body and body without soul. Not to be to be considered that the soul has no body. And this does not deny its existence. However an indeterminate and pure soul would not be in Act, as it will not be the first matter without form in Act. Because you can be in power because we consider that this not denied its existence. And it is that the power is not without the Act, the Act already requires a physical being. Now if we consider that the body is without the soul. We will make such animals in its entirety. If so should be another rational animal like us in our existence. Since with my eyes have not seen extraterrestrials or those beings of science fiction. Because the essence of matter and form in Act of existence, is representing its essence, i.e. that its existence is its essence. As the existence of the body and the soul which allows to know the essence of the man, is that I can say that it is a rational being. Therefore the rationality of man is his existence. Therefore without rationality be conceived him, as I conceived the pure and indeterminate matter and would this do not deny the existence to man. But serious potential. Since the Act of their being is what gives their rationality. Now we can say that animals are also in power and Act, but we are not like men, because we established that man is man, because their rational existence is its essence.